Utilitarianism and Deontology
Dan Wennogle
Here are some basic definitions of utilitarianism and deontology from the
readings:
- Utilitarianism:
- Using any means to create the most ends of maximum goodness;
Utilitarianism subordinates the "right" to the "good".
- Deontology:
- Ends and consequences are irrelevant in determining moral
correctness of an action (or mean); it is the action itself, not the
result, that is good or bad.
Case I
The first case to analyze will be the one about George handed out in
precept. Let's look at George's situation through the eyes of a
utilitarian, and then through those of of deontologist.
Should George take the jobs that he is morally opposed to
because it is geared towards harm in order to help his family? What
if taking the job keeps a more unscrupulous person from taking it and
causing more harm to the human race in general?
- Utilitarian
The results are what matter. By taking the job he will make his
family happy, but he will be working for a place that increases the
possibility for harm to the human race. It seems that happiness for
his family would mean trouble for the world at large. Good is not
maximized and the 'eudaimonistic' route must be taken. But what if
the job will still exist even if he doesn't take it and an
unscrupulous person does?
Maybe by taking the job he will be preventing the CBW company from
developing a weapon that promotes easy use of force, or causes extreme
human suffering. If this happens, then George has made his family
happy and decreased harm to the world. He has maximized the good in
this situation. Therefore, he should take the job.
- Deontologist
The act is what matters. First, by taking the job, George will be
violating his moral convictions against CB warfare. Secondly, his
action cannot be justified universally. That is, taking the job to
help his family is not an action required by a categorical norm.
Finally, George is violating Kant's categorical imperative by using a
human being, his employer, as merely a means to help his family. Even
accepting the job to prevent other unscrupulous people from getting it
is deontologically wrong because he is still using his employer merely
as a means. That the employer is being used merely as a means is
clear by the fact that George finds further redeeming qualities about
the job itself. He should refuse the job.
- Objections raised in precept:
There were a number of good objections raised in precept. The most
memorable one was that against my simplistic view of the categorical
imperative. When George takes the job, I said he was using his
employer as merely a means. However, it was pointed out that his
employer has a choice whether to hire him or not. If the employer is
clear about George's reservations and hires him regardless, he made a
choice and must live with George's decisions. Furthermore, it was
pointed out that George's employer has a choice about how to develop
the weapons and whether to use them. Are these choices enough to free
George from responsibility?